Babaji Painting from "Soul Landscapes"http://www.vishwagifts.com/index.php?act=viewProd&productId=219
http://planetbabaji.com/omline/planetbabaji-tv.html
Mantras: First Section of Sapta Sati-- http://www.babaji.net/PDF/shri_haidiyakhandi_saptasati.pdf
Navaratri Eight:
SARASWATI: The last three days are devoted to Saraswati, the Goddess of
Wisdom, Knowledge and the Arts, wife of Brahma; it is a time of receiving Divine Guidance
on how to properly use all resources sent your way. This is making most efficient and purposeful use of everything you are given.
Night and Day Eight:
Mahagauri - The Great White Goddess
Mahagauri begins at Sunset on October 4 and ends at Sunset on October 5.
Goddess Saraswati is generally depicted with four arms (some pictures may show only two arms),
Night and Day Eight:
Mahagauri - The Great White Goddess
Mahagauri begins at Sunset on October 4 and ends at Sunset on October 5.
Goddess Saraswati is generally depicted with four arms (some pictures may show only two arms),
wearing a white sari and seated on a white lotus. She holds a book and a mala in Her rear two hands,
while the front two hands are engaged in the playing of a lute (veena). Her right leg is shown slightly
pushing against Her left leg. She uses a swan as Her vehicle.
There is a peacock by Her side gazing at Her. This symbolism illustrates the following spiritual ideas:
a.. The lotus is a symbol of the Supreme Reality, and a white lotus also denotes supreme knowledge. By sitting on a lotus, Saraswati signifies that She is Herself rooted in the Supreme Reality, and symbolizes supreme knowledge. The white color symbolizes purity and knowledge. The white sari that the Goddess is wearing denotes that She is the embodiment of pure knowledge.
b.. The four arms denote Her omnipresence and omnipotence. The two front arms indicate Her activity in the physical world and the two back arms signify Her presence in the spiritual world. The four hands represent the four elements of the inner personality. The mind (manas) is represented by the front right hand, the intellect (buddhi) by the front left hand, the conditioned consciousness (chitta) by the rear left hand, and the ego (ahankara) by the rear right hand.
c.. The left side of the body symbolizes the qualities of the heart and the right side symbolizes activities of the mind and intellect. A book in the rear left hand signifies that knowledge acquired must be used with love and kindness to promote prosperity of mankind.
d.. The mala signifies concentration, meditation, and contemplation, leading to samadhi, or union with God. A mala in the rear right hand representing ego conveys that true knowledge acquired with love and devotion melts the ego and results in liberation (moksha) of the seeker from the bondage to the physical world.
e.. The Goddess is shown playing a musical instrument that is held in Her front hands, which denote mind and intellect. This symbol conveys that the seeker must tune his mind and intellect in order to live in perfect harmony with the world. Such harmonious living enables the individual to utilize acquired knowledge for the welfare of all mankind.
f.. Two swans are depicted on the left side of the Goddess. A swan is said to have a sensitive beak that enables it to distinguish pure milk from a mixture of milk and water. A swan, therefore, symbolizes the power of discrimination, or the ability to discriminate between right and wrong or good and bad. Saraswati uses the swan as Her carrier. This indicates that one must acquire and apply knowledge with discrimination for the good of mankind. Knowledge that is dominated by ego can destroy the world.
g.. A peacock is sitting next to Saraswati and is anxiously waiting to serve as Her vehicle. A peacock depicts unpredictable behavior as its moods can be influenced by the changes in the weather. Saraswati is using a swan as a vehicle and not the peacock. This signifies that one should overcome fear, indecision, and fickleness in order to acquire true knowledge.
- Bansi Pandit
Thank you for your continued loving support of the Universal Peace Center's efforts to spread the teachings of Babaji, with the blessings of Divine Mother of Haidakhan.
Blessings to all!
Jai Maha Maya Ki Jai!
Love,
Marge
p.s. Prepare your 'instruments of work' for Day Nine.
On the last day of Navaratri, devotees are asked to bring something to the ceremonies that depicts their 'line of work.' A carpenter could bring a hammer; a plumber a pipe wrench; a doctor a stethoscope; a writer a notebook; a computer person a 'mouse'; you know what represents your work. Have that ready for your prayers on Day Nine (the last day of the Navaratri).
This item is blessed during the ceremony, for continued work devoted to the Divine and for abundance and prosperity through that work.
a.. The lotus is a symbol of the Supreme Reality, and a white lotus also denotes supreme knowledge. By sitting on a lotus, Saraswati signifies that She is Herself rooted in the Supreme Reality, and symbolizes supreme knowledge. The white color symbolizes purity and knowledge. The white sari that the Goddess is wearing denotes that She is the embodiment of pure knowledge.
b.. The four arms denote Her omnipresence and omnipotence. The two front arms indicate Her activity in the physical world and the two back arms signify Her presence in the spiritual world. The four hands represent the four elements of the inner personality. The mind (manas) is represented by the front right hand, the intellect (buddhi) by the front left hand, the conditioned consciousness (chitta) by the rear left hand, and the ego (ahankara) by the rear right hand.
c.. The left side of the body symbolizes the qualities of the heart and the right side symbolizes activities of the mind and intellect. A book in the rear left hand signifies that knowledge acquired must be used with love and kindness to promote prosperity of mankind.
d.. The mala signifies concentration, meditation, and contemplation, leading to samadhi, or union with God. A mala in the rear right hand representing ego conveys that true knowledge acquired with love and devotion melts the ego and results in liberation (moksha) of the seeker from the bondage to the physical world.
e.. The Goddess is shown playing a musical instrument that is held in Her front hands, which denote mind and intellect. This symbol conveys that the seeker must tune his mind and intellect in order to live in perfect harmony with the world. Such harmonious living enables the individual to utilize acquired knowledge for the welfare of all mankind.
f.. Two swans are depicted on the left side of the Goddess. A swan is said to have a sensitive beak that enables it to distinguish pure milk from a mixture of milk and water. A swan, therefore, symbolizes the power of discrimination, or the ability to discriminate between right and wrong or good and bad. Saraswati uses the swan as Her carrier. This indicates that one must acquire and apply knowledge with discrimination for the good of mankind. Knowledge that is dominated by ego can destroy the world.
g.. A peacock is sitting next to Saraswati and is anxiously waiting to serve as Her vehicle. A peacock depicts unpredictable behavior as its moods can be influenced by the changes in the weather. Saraswati is using a swan as a vehicle and not the peacock. This signifies that one should overcome fear, indecision, and fickleness in order to acquire true knowledge.
- Bansi Pandit
Thank you for your continued loving support of the Universal Peace Center's efforts to spread the teachings of Babaji, with the blessings of Divine Mother of Haidakhan.
Blessings to all!
Jai Maha Maya Ki Jai!
Love,
Marge
p.s. Prepare your 'instruments of work' for Day Nine.
On the last day of Navaratri, devotees are asked to bring something to the ceremonies that depicts their 'line of work.' A carpenter could bring a hammer; a plumber a pipe wrench; a doctor a stethoscope; a writer a notebook; a computer person a 'mouse'; you know what represents your work. Have that ready for your prayers on Day Nine (the last day of the Navaratri).
This item is blessed during the ceremony, for continued work devoted to the Divine and for abundance and prosperity through that work.
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